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Volume 59 (2004), 7

Papers

(Original title: Evidencie a kvázi-evidencie v tzv. národnej filozofii (O pojme národnej filozofie v maďarskom myslení, 2. časť))
Filozofia, 59 (2004), 7, 467-481.
Abstract

The interest in the philosophical past in the frame of the national cultures arose in Hungary at the beginning of the 19th century. The paper examines mainly the theoretical background of the elaboration of this tradition in Hungarian and Slovak historiographies. The key question is, whether there is any foundation of the basic concepts of these historiographies… Read more

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(Original title: Sebaobraz v krajine krivých zrkadiel)
Filozofia, 59 (2004), 7, 482-490.
Abstract

The paper focuses on the problematic of selfinterpretation and the correspondence between selfimage and the reality. Its presupposition is, that a human being is not committed to a single way of life, fully determined by his/her biological characteristics or by the dictate of his/her social background; first of all, he/she is not dependent on single ways of the… Read more

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(Original title: Ve jménu svádění)
Filozofia, 59 (2004), 7, 491-501.
Abstract

The paper is an example of interdisciplinary research. It combines aspects of mythology, philosophy, psychoanalysis, aesthetics and feminism to support the analysis of images of water associated with woman and seduction, mainly in visual art. The author’s question is as follows: What are the basic characteristics of woman, water and seduction that have enabled… Read more

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(Original title: Ľudská dôstojnosť a neutilitaristická konzekvencialistická etika sociálnych dôsledkov)
Filozofia, 59 (2004), 7, 502-507.
Abstract

Prominent critics of consequentialism hold that utilitarianism is not capable of accepting authentic human values, because the consequentialist viewpoint is impersonal. According to it consequentialist rationality has no axiological limits and it can think about doing the unthinkable. The main objective of the paper is to show that human dignity has a significant… Read more

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(Original title: "Šíp", který nedoletěl)
Filozofia, 59 (2004), 7, 508-514.
Abstract

The author argues against the claim, that Richard Rorty is a representative of so called "modern enlightenment". He points out to certain similar features of European postmodernism and of Rortyan neopragmatism (such as antidualism and antiessentialism). He examines Rorty´s books and on this basis he outlines his contradictory relationship to the concept of… Read more

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