Volume 73 (2018), 3

The aim of the article is to show what place the fight (polemos) occupies in a broader context marked out by the theory of the political, political theology, and the criticism of modernity or modern human. On this basis the key role the fight plays in Schmitt’s political philosophy can be demonstrated. This role of the fight is then recognizable first of all in… Read more

Hegel’s criticism of Schleiermacher represents an important episode in his general critical campaign against Romanticism. In this article I explore his objections to Schleiermacher’s theory of faith as the feeling of absolute dependency. The different statements of Schleiermacher’s view in On Religion: Speeches to its Cultured Despisers and The Christian Faith are… Read more

The paper examines Rousseau’s approach to the classical “state of nature” conception. Is Rousseau’s system coherent or not? For Rousseau, the state of nature seems to be a hypothetical abstract concept on one hand and a real state of intersubjective relationships within specific human communities on the other.

The French thinker Blaise Pascal was not only a gifted scientist, but also an author of many brilliant essays on man and God, which later inspired many philosophers and theologians. The aim of the article is to show the role the idea of human finitude played in Pascal’s thinking. It outlines Pascal’s specific understanding of the possibilities and limits of the… Read more

The second part of the study analyses Platoʼs ambivalent use of magical terminology. On the one hand, magic is a synonym for sophistry and trickery. On the other hand, the description of Socratesʼ seductive personality is conveyed in the same magical terms used in the description of sophistry. Further, we focus on the persuasive function of Platoʼs myths, which is… Read more

The problems of the self (ātman) and personal identity over time were thoroughly analyzed in the classical Indian philosophy. The Buddhist philosophers rejected the Brahmanical commitment to a permanent unitary self which persists through changes of body and mind, and held that the self is a mere conceptual or thought construction (prajñāpti): there is no reality… Read more