Volume 81 (2026), 4

Original Articles

Hegel After the End of Philosophy

(Original title: Hegel po konci filozofie)

Slavoj Žižek

Filozofia, 81 (2026), 4, 409 - 427.

Abstract

The topic of the end of philosophy dominates European philosophy from Kant onwards: Kant designates his critical approach as a prolegomena to a future philosophy (metaphysics); Fichte talks about “doctrine of science” (Wissenschaftslehre) instead of philosophy; Hegel saw his system as no longer just philo-sophy (love of wisdom) but knowledge itself; Marx opposed… Read more

DOI: https://doi.org/10.31577/filozofia.2026.81.4.1

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From Being-Toward-Death and Chiasm to Digital “Entities”: Existential Transformations in the Age of Artificial Intelligence

(Original title: From Being-Toward-Death and Chiasm to Digital “Entities”: Existential Transformations in the Age of Artificial Intelligence)

Argyro Marinopoulou, Maria Chorianopoulou

Filozofia, 81 (2026), 4, 428 - 441.

Abstract

This paper examines the ontological and phenomenological implications of digital “entities” – digital simulations of the deceased – through the combined lens of Martin Heidegger’s ontology of death and Maurice Merleau-Ponty’s phenomenology and ontology of corporeality. It explores the ontological status of these “entities” and the way in which they reshape the… Read more

DOI: https://doi.org/10.31577/filozofia.2026.81.4.2

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The Unconditional within the System: The Early Schelling’s Response to Jacobi’s Nihilism

(Original title: The Unconditional within the System: The Early Schelling’s Response to Jacobi’s Nihilism)

Yu Zhao

Filozofia, 81 (2026), 4, 442 - 455.

Abstract

Jacobi introduced nihilism into philosophical discussion and diagnosed it as the structural fate of systematic philosophy, which posed the central challenge to the early Schelling’s thought. While inheriting Jacobi’s critique of rational inference, Schelling refused to resort to faith and instead sought to ground the unconditional within the system. Between 1795 and… Read more

DOI: https://doi.org/10.31577/filozofia.2026.81.4.3

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Epistemology and Ethics in Sextus’ Outlines of Pyrrhonism: ἐποχή and ἀταραξία

(Original title: Epistemology and Ethics in Sextus’ Outlines of Pyrrhonism: ἐποχή and ἀταραξία)

Grigoris Vasiliadis

Filozofia, 81 (2026), 4, 456 - 470.

Abstract

This study examines the relationship between epistemology and ethics in Sextus Empiricus’ conception of Pyrrhonian Scepticism as presented in the Outlines of Pyrrhonism (Πυρρώνειοι ὑποτυπώσεις). It investigates whether Sextus’ work should be understood primarily as a practical, ethical guide aimed at tranquillity (ἀταραξία), or as an epistemological strategy oriented… Read more

DOI: https://doi.org/10.31577/filozofia.2026.81.4.4

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Tomáš G. Masaryk’s Philosophically Grounded Conception of the Common Good

(Original title: Filosoficky ukotvené pojetí obecného dobra u Tomáše G. Masaryka)

Miloslav Bednář

Filozofia, 81 (2026), 4, 471 - 485.

Abstract

The core of T. G. Masaryk’s philosophically anchored concept of the common good as the best order reveals itself as a democratically articulated Christian Platonism in terms of an essential respect to the other’s soul sub specie aeterni. In other words, a primarily ethical and existentially spiritual consensuality makes meaningful, and on principle interconnects… Read more

DOI: https://doi.org/10.31577/filozofia.2026.81.4.5

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Additive and constitutive approaches in feminist theories of oppression

(Original title: Aditívne a konštitutívne prístupy vo feministických teóriách útlaku)

Miroslava Mišičková

Filozofia, 81 (2026), 4, 486 - 500.

Abstract

Contemporary feminist debates often contrast Marxist-feminist social reproduction theory with intersectionality, portraying the former as additive and reductionist and the latter as constitutive and analytically superior. This paper reassesses this opposition. Drawing on Nira Yuval-Davis’s distinction between additive and constitutive approaches, it examines how… Read more

DOI: https://doi.org/10.31577/filozofia.2026.81.4.6

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