Ročník 81 (2026), 1
Editoriál
State
Filozofia, 81 (2026), 1, 4 - 21.
Abstrakt
Contrary to concerns that grounding ethics in empathy fails to account for normative ideals like autonomy, respect, and universal equality, a viable path towards an empathetic ethic advancing those values is presented. In the first step, the normative entailments of dialogic interpretation are articulated and correlated with Kantian ideals to define the goalposts.… Čítať ďalej
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Filozofia, 81 (2026), 1, 22 - 35.
Abstrakt
This paper discusses the relation of contemporary phenomenology to queer theory. It argues that traditional phenomenology’s exclusion of social or libidinal structures constitutes both a “straight failure” and a “failure to become queer.” Drawing on Levinas, Derrida, and Halberstam, the paper reinterprets phenomenological passivity and opacity as sites of resistance… Čítať ďalej
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Filozofia, 81 (2026), 1, 36 - 50.
Abstrakt
The article examines claims that Dominik Tatarka’s concept of the “community of God” (obec božia), developed during the Prague and Slovak Spring of 1968, was utopian. Tatarka saw it as a form of communion (obcovanie) – a space for free and responsible interaction among citizens, independent of communist ideological control. This idea arose in response to two decades… Čítať ďalej
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Filozofia, 81 (2026), 1, 51 - 65.
Abstrakt
This paper describes the classic, contamination, and inverse models of functional configuration in philosophical works. Methodologically and terminologically, it draws on ideas from Czech structural aesthetics, which can systematically explain the aesthetic dimension of philosophical works without bringing them into the realm of art. Through the interpretation of… Čítať ďalej
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Úvod
State: Heidegger, taoizmus a interkultúrne myslenie dnes
Filozofia, 81 (2026), 1, 69 - 84.
Abstrakt
This contribution reconsiders standard accounts of Heidegger’s concept of being as presence by tracing other moments revealed in his thinking of nothingness, emptiness, and the clearing in the context of his European and East Asian sources. Heidegger’s interpretations of Parmenides, early Greek philosophy, and of being as presencing (Anwesenheit) appear to assert the… Čítať ďalej
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Filozofia, 81 (2026), 1, 85 - 99.
Abstrakt
Heidegger’s relation to Asian philosophy should be guided by the notion of Auseinandersetzung. Often translated as con-frontation, this term plays a pivotal role in understanding Heidegger’s engagements with Asian philosophy. Auseinandersetzung (and related terms) can help us realise the changed perspectives on our own thinking that we derive from engagements with… Čítať ďalej
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Filozofia, 81 (2026), 1, 100 - 115.
Abstrakt
This article offers some comparative reflections on technology and the alienating potential of AI. These reflections are inspired by theoretical affinities between Daoism and Heidegger’s philosophy. In particular, I focus on the work Hypnocracy that recently sparked an international debate about the notion of authorship and the problematic relationship between AI-… Čítať ďalej
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Recenzná štúdia
Filozofia, 81 (2026), 1, 116 - 126.
Abstrakt
This review study critically engages with Felipe Corrêa’s Freedom or Death: The Theory and Practice of Mikhail Bakunin. Although Corrêa works with the entirety of Bakunin’s corpus, he fails to adequately examine the double-negative aspect of revolt in Bakunin’s philosophical anthropology. My aim with this paper is to remedy this, vis-à-vis an exegesis of Bakunin’s… Čítať ďalej
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