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Ročník 50 (1995), 6

State

Filozofia, 50 (1995), 6, 263-274.
Abstrakt

We seek to emphasise a peculiar brand of irony ingrained in Heidegger’s account of his own thoughts. He would resort to the language of religion and theology just to articulate radical a-Christian thoughts. The language of the modem metaphysics of subjectivity would be used by him for the levelling severe criticisms against the fundamental idea of modern thinking… Čítať ďalej

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Filozofia, 50 (1995), 6, 275-288.
Abstrakt

The paper is concerned with an important stream of Christian thought covering the last four decades of this century, namely with teilhardism. As the author maintains, this stream has always been overshadowed by its founding father; during the last two decades only a little has been written about the important adherents of teilhardism. The author has focused on… Čítať ďalej

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Filozofia, 50 (1995), 6, 289-294.
Abstrakt

Descartes’ principle of distinguishing between res cogitans and res extensa resulted from the controversy between teleological Aristotelian conception of being and its mechanistic Galileian alternative. Depriving the objective experience of its teleology brought about a rhetoric innovation - a new language of the ideas of consciousness. This language made the… Čítať ďalej

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Texty

Filozofia, 50 (1995), 6, 295-306.
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Rozhovory

Elementa philosophiae - Filozofia pre školy

Filozofia, 50 (1995), 6, 319-323.
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Recenzie

Filozofia, 50 (1995), 6, 324-326.
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Filozofia, 50 (1995), 6, 326-328.
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