Ročník 81 (2026), 4
State
Filozofia, 81 (2026), 4, 409 - 427.
Abstrakt
The topic of the end of philosophy dominates European philosophy from Kant onwards: Kant designates his critical approach as a prolegomena to a future philosophy (metaphysics); Fichte talks about “doctrine of science” (Wissenschaftslehre) instead of philosophy; Hegel saw his system as no longer just philo-sophy (love of wisdom) but knowledge itself; Marx opposed… Čítať ďalej
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Filozofia, 81 (2026), 4, 428 - 441.
Abstrakt
This paper examines the ontological and phenomenological implications of digital “entities” – digital simulations of the deceased – through the combined lens of Martin Heidegger’s ontology of death and Maurice Merleau-Ponty’s phenomenology and ontology of corporeality. It explores the ontological status of these “entities” and the way in which they reshape the… Čítať ďalej
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Filozofia, 81 (2026), 4, 442 - 455.
Abstrakt
Jacobi introduced nihilism into philosophical discussion and diagnosed it as the structural fate of systematic philosophy, which posed the central challenge to the early Schelling’s thought. While inheriting Jacobi’s critique of rational inference, Schelling refused to resort to faith and instead sought to ground the unconditional within the system. Between 1795 and… Čítať ďalej
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Filozofia, 81 (2026), 4, 456 - 470.
Abstrakt
This study examines the relationship between epistemology and ethics in Sextus Empiricus’ conception of Pyrrhonian Scepticism as presented in the Outlines of Pyrrhonism (Πυρρώνειοι ὑποτυπώσεις). It investigates whether Sextus’ work should be understood primarily as a practical, ethical guide aimed at tranquillity (ἀταραξία), or as an epistemological strategy oriented… Čítať ďalej
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Filozofia, 81 (2026), 4, 471 - 485.
Abstrakt
The core of T. G. Masaryk’s philosophically anchored concept of the common good as the best order reveals itself as a democratically articulated Christian Platonism in terms of an essential respect to the other’s soul sub specie aeterni. In other words, a primarily ethical and existentially spiritual consensuality makes meaningful, and on principle interconnects… Čítať ďalej
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Filozofia, 81 (2026), 4, 486 - 500.
Abstrakt
Contemporary feminist debates often contrast Marxist-feminist social reproduction theory with intersectionality, portraying the former as additive and reductionist and the latter as constitutive and analytically superior. This paper reassesses this opposition. Drawing on Nira Yuval-Davis’s distinction between additive and constitutive approaches, it examines how… Čítať ďalej
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