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Volume 71 (2016), 2

State

Filozofia, 71 (2016), 2, 107-118.
Abstrakt

The main purpose of this paper is to reconstruct Antisthenes’ position on education (paideia) and especially to define its character by answering the questions concerning the nature of the relationship that arose on the border of philosophy (Plato) and sophistry (Gorgias). In the first part of our study we offer an explanation of how and whether it is even… Čítať ďalej

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Filozofia, 71 (2016), 2, 119-130.
Abstrakt

Diogenes’ attitude to sensual pleasure has been for a long time the object of cheap scandalization among laymen, as well as the cause of interpretational variety among the scholar authorities. In the present paper we propose several interpretative options offered by the doxographical records of Diogenes’ attitudes to human sexuality. The author identifies and… Čítať ďalej

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Filozofia, 71 (2016), 2, 131-140.
Abstrakt

In the fragment SSR V B 353, some ancient testimonies are collected concerning a syllogism attributed to Diogenes the Cynic: „Everything belongs to the gods. The wise are friends of the gods. Friends have things in common. Therefore, everything belongs to the wise.“ The present article deals with the background of this argument. It focuses on the main… Čítať ďalej

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Filozofia, 71 (2016), 2, 85-95.
Abstrakt

The paper offers a reconstruction of Antisthenes’ understanding of practical wisdom, based on the comparison of doxographic reports on Antisthenes with Xenophon’s portrait of the philosopher. The comparison shows that Antisthenes links wisdom with perseverance and self-control – with an asceticism that results in excellent decisions. The therapeutic function of… Čítať ďalej

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Filozofia, 71 (2016), 2, 96-106.
Abstrakt

The present paper offers anew interpretation of the relation between cynic philosophy and pythagoreism. It tries to shed light on the Antisthenian concept of philosophy as a peculiar blend of socratic and pythagorean attitudes and concepts. Its first part deals with Diodoros of Aspendus and his characteristics as a cynic. In the second part, some of the… Čítať ďalej

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